USCAL has been formed to connect the wisdom and resources of it’s members so that each member can function more strategically, combine their efforts nation
There is a seismic shift taking place today in the marketplace and the church. We need to understand how to respond if we are going to bring systemic transformation. This talk deals with how the church should apply the gospel in response to cultural shifts.
First of all,
it is a mistake to believe that the culture will shift because of a church revival or a societal awakening. Often, we as believers think the key to societal transformation is to convert masses of people. But the truth is that everyone is led by the decisions of the approximately 3-5% of people who make up the cultural elite in a society. Thus the only way to affect cultural change is to convert the elite who formulate culture in every sphere of society.
Second,
it is a mistake to think that political victories will bring transformation. For example, abortion was legalized in 1973 yet the fight still rages on; same-sex marriage has been legalized in several states in the Northeast but the battle will never stop; homosexuality has been normalized by art, media and entertainment yet the rank and file of America still reject it.
The truth is that politics is only one expression of societal power. We need to influence the other mind-molding sectors of society if we are going to dictate the direction of culture. For example, we need to influence,infiltrate and control the Ivy League universities—especially Harvard, Yale, and Princeton—to change public policy, education, science, views on economics, etc. We need to influence major news outlets like the New York Times, CNN, MTV, etc. and not write only for Christian newspapers and appear only on Christian television stations like TBN.
Hence, we need to train the ekklesia to take the lead, not only in church but by actually being professors, board members and chief executives of leading elite entities in art, music, entertainment, education, media and public policy (for example, the Hoover Institute and the Manhattan Institute).
We need to distinguish between merely just assembling together which is to synagogue (episynagoge) as found in Hebrews 10:25 ( which is the common function and conceptual view of most church leaders) from the Ekklessia which in its classical and biblical usage means to come together to rule sort of like the parliament or congress of the kingdom under the king of kings ( tis is the way it was used in acts 19)
Having famous athletes and entertainers getting saved and giving testimonies is not nearly enough. We need revivals and multigenerational strategies to place our leading thinkers and practitioners in the highest levels of highbrow culture—like God did with Daniel and the three Hebrew youths in Babylon—if we are going to see societal change (read Daniel chapter 1).
Third,
we need to nurture and/or convert those who are part of the emerging “creative class” who comprise between 12-30% of the population but have by far the most wealth producers and will drive the economy for generations to come (read Richard Florida's book The Rise of the Creative Class). Those in the creative class used to be considered mavericks and non-conformists but are now part of the mainstream and part of a movement that has radically shifted the future of business and culture! Some of the characteristics of this new creative class-driven economy are:
Businesses are moving towards creative urban centers such as New York City ,Seattle and San Francisco. Thus geography is essential because it is moving from corporate driven to people driven; companies are moving to where the most creative people live, not just where there are tax incentives and highways.
Typical hierarchical structures are fast becoming a thing of the past. New companies accommodate creative people who like to be self-managed, set their own hours, and are free to think, create, and dress informally. Autonomy, diversity and self-identity are valued more than conformity, conservatism, and group think. These people like to play at work and work at play; the lines between work and leisure are becoming fuzzier.
Top-down autocratic leadership, which expects people to just follow orders and not think on their own, is no longer effective. Companies are now encouraging creative people to join their ranks who are semi-autonomous and self-managed with leverage to set their own hours.
A person being loyal to one community and one company for the rest of his or her life is a thing of the past. People are now moving from company to company every several years based on new opportunities to accommodate their interests, increased skills, need to meet new friends, creativity, and desire for change and advancement. (Because of the information age we are in, there are now also virtual communities with much information changing and being exchanged every day. This is making it harder to have cohesive communities and set societal norms which results in fragmentation and postmodernism.)
Diversity is in; conservative values are respected but not the norm. Only 23% of the families in the United States are nuclear families. Alternate family structures are now becoming the norm.
Administrator: Bishop Frank Dupree